Men and women were created for each others, in order to live in peace, harmony and love with each others as husbands and wives: "And among God's signs is this: He created for you mates from amongst yourselves (males as mates for females and vice versa) that you might find tranquillity and peace in them. And he has put love and kindness among you. Herein surely are signs for those who reflect. (The Noble Quran, 30:21)"
Men can not harm their wives: "...Do not retain them (i.e., your wives) to harm them...(The Noble Quran, 2:231)"
"If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, God is well-acquainted with all that ye do. (The Noble Quran, 4:128)"
Narrated Mu'awiyah al-Qushayri: "I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. (Sunan Abu-Dawud, Book 11, Marriage (Kitab Al-Nikah), Number 2139)"
Men can't have sex with their women during Menses, but they can sleep with them and touch them: "They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allah has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.). (The Noble Quran, 2:222)"
Maimuna (the wife of the Holy Prophet) reported: "The Messenger of Allah (may peace be upon him) contacted and embraced his wives over the waist-wrapper when they were menstruating. (Translation of Sahih Muslim, The Book of Menstruation (Kitab Al-Haid), Book 003, Number 0579)"
Women have equal rights for them and against them: "..and for women are rights equal to the rights against them but men have a degree over them (in the context of divorce) in what is just. (The Noble Quran, 2:228)"
The birth of a female is not a biggest tragedy and the end of the world as it is in the Bible: "When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! With shame does he hide himself from his people, Because of the bad news He has had! Shall he retain it On (sufferance and) contempt, Or bury it in the dust? Ah! what an evil (choice) They decide on? (The Noble Quran, 16:58-59)" So considering the birth of females as a bad thing is evil by itself in the Noble Quran.
Also, the Prophet peace be upon him said: Narrated AbuSa'id al-Khudri: "The Prophet (peace_be_upon_him) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise. (Translation of Sunan abu Dawud, Book 41, General Behavior (Kitab Al-Adab), Number 5128)"
Women have the right for the highest education, unlike what some Muslim fanatics claim: Narrated Abu Musa Al-Ashari: "The Prophet said, 'He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward.' (Translation of Sahih Bukhari, Manumission of Slaves, Volume 3, Book 46, Number 723)"
"....Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. (The Noble Quran, 39:9)"
"...Those truly fear God, among His Servants, who have knowledge: for God is Exalted in Might, Oft-Forgiving. (The Noble Quran, 35:28)"
Around two hundred years back, women had no property rights in Europe. Islam has given them such since the start. Property rights in Islam, given the nature of the various relationships that men and women fit under, are surprisingly egalitarian. When a man marries a woman, he has to give a substantial part of his property (according to his means) to the woman as a "marriage gift (Mahar)," stated as a man's duty unto God (The Holy Quran 4:24).
A woman doesn't have to give anything to a man even if she is rich. It is for this reason primarily that the The Holy Quran asks that out of a parents property the son get twice that of the daughter (The Holy Quran 4:11). It is expected that the daughter would marry and get a man's property as marriage gift and not have to worry about providing for herself, as it's the man's duty to provide for her. The son on the other hand would Islamically be expected not only to provide for his potential wife but also give a major part of his property to her as
marriage gift.
This however, is not discrimination among the genders. There are specific reasons why the son get twice that of the daughter. When the conditions are different, the The Holy Quran suggests that both male and female get the same amount. For example out of a son's wealth both the father (male) and the mother (female) get equal shares if the deceased had a son.
"And when you men have divorced women, ...then either retain them in kindness if you reconcile, or part with them in kindness. Do not retain them to harm them so that you
transgress limits. He who does this has wronged himself (The Holy Quran 2:231)."
"O believers! It is not lawful for you to inherit women against their will, nor that
you should put restrictions on them, that you might take what you had given them...
Consort with them in kindness, for if you hate them, it might happen that you hate
something in which God has put much good (The Holy Quran 4:19)."
"Women impure for men impure. And women of purity for men of purity. These
are not affected by what people say. For them is forgiveness and an honorable provision
(The Holy Quran 24:26)."
"...Indeed the noblest of you in the sight of God (among men and women and races
and nationalities) is the one most responsive to the truth (taqwa) (The Holy Quran 49:13)."
"And their Lord has heard them and says: 'I don't let the work of any worker be lost
be they male or female. You both proceed one from the other..(The Holy Quran 3:195)."
" Indeed, men who submit and women who submit, believing men and believing
women, and men who obey and women who obey, and truthful men and truthful women,
and men who persevere and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity, and men who remember God much and women who remember God much. God has prepared for them forgiveness and a great reward (The Holy Quran 33:35)."
"And the believers men and women are friends one of the other, they enjoin what is
right and forbid what is wrong, and they establish worship and pay the poor due, and they obey God and his messenger. As for these, God will have mercy on them...
(The Holy Quran 9:71)."
1. The RIGHT and duty to acquire education.
2. The RIGHT to have her own independent property.
3. The RIGHT to work [job or business] to earn money, which she keeps it.
4. The RIGHT to equal reward for equal deed and/or work.
5. The RIGHT to express her opinion.
6. The RIGHT to argue and/or advocate her cause or opinion to be heard.
7. The RIGHT to vote since 1,421 years.
8. The RIGHT to provisions from her husband for all her needs and more.
9. The RIGHT to negotiate marriage terms of her choice.
10.The RIGHT to obtain divorce from her husband, even on the grounds that she simply don't like him. In Islaam divorce is suppose to be last resort.
11.The RIGHT to keep all her own money. [She is not responsible for maintenance of family].
12.The RIGHT to get sexual satisfaction from her husband.
13.The RIGHT to get custody of her children in case of divorce [unless she is unable to raise them for valid reasons]
14.The RIGHT to choose husband of her choice.
15.The RIGHT to refuse a proposed and/or arranged marriage.
16. The RIGHT to re-marry after divorce or after becoming widow.
EXEMPTIONS GIVEN TO WOMEN IN CERTAIN CIRCUMSTANCE.
Women are exempt from:
a.. Fasting when they are pregnant or nursing or menstruating,
b.. Praying when menstruating or bleeding after childbirth,
c.. The obligation to attend congregational prayers in the mosque on Fridays.
d.. They are not obliged to take part as soldiers in the defense of Islam, although they are not forbidden to do so.
But under normal circumstances they are allowed to do all the things that men do.
- Even when they are menstruating, on special days, like the two Eid festivals, they are still allowed to come to the Eid prayers, and menstruating women can take part in most of the actions of the Hajj pilgrimage.
Islamic laws does not requires that women should confine themselves to household duties.
Muslim women have [and are as well] headed Islamic provinces [and states as well], like Arwa bint Ahmad, who served as governor of Yemen under the Fatimid Khalifahs in the late fifth and early sixth century.
Source(s):
Men can not harm their wives: "...Do not retain them (i.e., your wives) to harm them...(The Noble Quran, 2:231)"
"If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, God is well-acquainted with all that ye do. (The Noble Quran, 4:128)"
Narrated Mu'awiyah al-Qushayri: "I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. (Sunan Abu-Dawud, Book 11, Marriage (Kitab Al-Nikah), Number 2139)"
Men can't have sex with their women during Menses, but they can sleep with them and touch them: "They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allah has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.). (The Noble Quran, 2:222)"
Maimuna (the wife of the Holy Prophet) reported: "The Messenger of Allah (may peace be upon him) contacted and embraced his wives over the waist-wrapper when they were menstruating. (Translation of Sahih Muslim, The Book of Menstruation (Kitab Al-Haid), Book 003, Number 0579)"
Women have equal rights for them and against them: "..and for women are rights equal to the rights against them but men have a degree over them (in the context of divorce) in what is just. (The Noble Quran, 2:228)"
The birth of a female is not a biggest tragedy and the end of the world as it is in the Bible: "When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! With shame does he hide himself from his people, Because of the bad news He has had! Shall he retain it On (sufferance and) contempt, Or bury it in the dust? Ah! what an evil (choice) They decide on? (The Noble Quran, 16:58-59)" So considering the birth of females as a bad thing is evil by itself in the Noble Quran.
Also, the Prophet peace be upon him said: Narrated AbuSa'id al-Khudri: "The Prophet (peace_be_upon_him) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise. (Translation of Sunan abu Dawud, Book 41, General Behavior (Kitab Al-Adab), Number 5128)"
Women have the right for the highest education, unlike what some Muslim fanatics claim: Narrated Abu Musa Al-Ashari: "The Prophet said, 'He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward.' (Translation of Sahih Bukhari, Manumission of Slaves, Volume 3, Book 46, Number 723)"
"....Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. (The Noble Quran, 39:9)"
"...Those truly fear God, among His Servants, who have knowledge: for God is Exalted in Might, Oft-Forgiving. (The Noble Quran, 35:28)"
Around two hundred years back, women had no property rights in Europe. Islam has given them such since the start. Property rights in Islam, given the nature of the various relationships that men and women fit under, are surprisingly egalitarian. When a man marries a woman, he has to give a substantial part of his property (according to his means) to the woman as a "marriage gift (Mahar)," stated as a man's duty unto God (The Holy Quran 4:24).
A woman doesn't have to give anything to a man even if she is rich. It is for this reason primarily that the The Holy Quran asks that out of a parents property the son get twice that of the daughter (The Holy Quran 4:11). It is expected that the daughter would marry and get a man's property as marriage gift and not have to worry about providing for herself, as it's the man's duty to provide for her. The son on the other hand would Islamically be expected not only to provide for his potential wife but also give a major part of his property to her as
marriage gift.
This however, is not discrimination among the genders. There are specific reasons why the son get twice that of the daughter. When the conditions are different, the The Holy Quran suggests that both male and female get the same amount. For example out of a son's wealth both the father (male) and the mother (female) get equal shares if the deceased had a son.
"And when you men have divorced women, ...then either retain them in kindness if you reconcile, or part with them in kindness. Do not retain them to harm them so that you
transgress limits. He who does this has wronged himself (The Holy Quran 2:231)."
"O believers! It is not lawful for you to inherit women against their will, nor that
you should put restrictions on them, that you might take what you had given them...
Consort with them in kindness, for if you hate them, it might happen that you hate
something in which God has put much good (The Holy Quran 4:19)."
"Women impure for men impure. And women of purity for men of purity. These
are not affected by what people say. For them is forgiveness and an honorable provision
(The Holy Quran 24:26)."
"...Indeed the noblest of you in the sight of God (among men and women and races
and nationalities) is the one most responsive to the truth (taqwa) (The Holy Quran 49:13)."
"And their Lord has heard them and says: 'I don't let the work of any worker be lost
be they male or female. You both proceed one from the other..(The Holy Quran 3:195)."
" Indeed, men who submit and women who submit, believing men and believing
women, and men who obey and women who obey, and truthful men and truthful women,
and men who persevere and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity, and men who remember God much and women who remember God much. God has prepared for them forgiveness and a great reward (The Holy Quran 33:35)."
"And the believers men and women are friends one of the other, they enjoin what is
right and forbid what is wrong, and they establish worship and pay the poor due, and they obey God and his messenger. As for these, God will have mercy on them...
(The Holy Quran 9:71)."
1. The RIGHT and duty to acquire education.
2. The RIGHT to have her own independent property.
3. The RIGHT to work [job or business] to earn money, which she keeps it.
4. The RIGHT to equal reward for equal deed and/or work.
5. The RIGHT to express her opinion.
6. The RIGHT to argue and/or advocate her cause or opinion to be heard.
7. The RIGHT to vote since 1,421 years.
8. The RIGHT to provisions from her husband for all her needs and more.
9. The RIGHT to negotiate marriage terms of her choice.
10.The RIGHT to obtain divorce from her husband, even on the grounds that she simply don't like him. In Islaam divorce is suppose to be last resort.
11.The RIGHT to keep all her own money. [She is not responsible for maintenance of family].
12.The RIGHT to get sexual satisfaction from her husband.
13.The RIGHT to get custody of her children in case of divorce [unless she is unable to raise them for valid reasons]
14.The RIGHT to choose husband of her choice.
15.The RIGHT to refuse a proposed and/or arranged marriage.
16. The RIGHT to re-marry after divorce or after becoming widow.
EXEMPTIONS GIVEN TO WOMEN IN CERTAIN CIRCUMSTANCE.
Women are exempt from:
a.. Fasting when they are pregnant or nursing or menstruating,
b.. Praying when menstruating or bleeding after childbirth,
c.. The obligation to attend congregational prayers in the mosque on Fridays.
d.. They are not obliged to take part as soldiers in the defense of Islam, although they are not forbidden to do so.
But under normal circumstances they are allowed to do all the things that men do.
- Even when they are menstruating, on special days, like the two Eid festivals, they are still allowed to come to the Eid prayers, and menstruating women can take part in most of the actions of the Hajj pilgrimage.
Islamic laws does not requires that women should confine themselves to household duties.
Muslim women have [and are as well] headed Islamic provinces [and states as well], like Arwa bint Ahmad, who served as governor of Yemen under the Fatimid Khalifahs in the late fifth and early sixth century.
Source(s):